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<id>https://repository.auw.edu.bd/handle/123456789/649</id>
<updated>2026-06-17T12:20:30Z</updated>
<dc:date>2026-06-17T12:20:30Z</dc:date>
<entry>
<title>The Essences of Objects: Explicating a Theory of Essence in Object-Oriented Ontology</title>
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<author>
<name>Howdyshell, Stanford</name>
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<id>https://repository.auw.edu.bd/handle/123456789/662</id>
<updated>2026-02-18T06:15:26Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">The Essences of Objects: Explicating a Theory of Essence in Object-Oriented Ontology
Howdyshell, Stanford
In this paper, I will discuss the need for a theory of essences within Object-Oriented Ontology&#13;
(OOO) and then formulate one. I will do so by drawing on Graham Harman’s work on OOO and Martin&#13;
Heidegger’s thought on the essence of being, presented in his Introduction to Metaphysics. Harman touches&#13;
on essences, describing them as the tension between a withdrawn object and its withdrawn qualities, but&#13;
fails to distinguish between essential and inessential qualities within this framework. To fill in the gaps, I&#13;
will turn to Heidegger’s explication of phusis in order to show that an essential aspect of being is how one&#13;
enters into causal relations and continually reveals oneself to other beings. In bringing OOO and Heidegger&#13;
together, I will find that each object has a unique way of exerting itself in the world and that the domestic&#13;
relations that make up this unique profile are essential to it, while other domestic relations, those that do&#13;
not influence its particular way of exerting itself, are inessential. Thus, the essence will be found to be the&#13;
set of domestic relations that make up the determinate form, or unique causal profile, of the object.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
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