Learning in the Margins: Lived Experiences, Meanings and Perceived Effectiveness of Educational Alternative Spaces for Afghan Women Post-2021
Abstract
After the Taliban returned to power in August 2021, an Islamist political movement that
reimposed restrictions on girls' and women's education in Afghanistan (UNESCO, 2023), Afghan
women have faced severe restrictions on their access to secondary and higher education. In
response to these restrictions, alternative educational spaces have emerged to provide
opportunities for Afghan women to continue their education. These spaces include online
learning, language courses, vocational training, and community based educational centers and
religious study. Previous studies examined the availability of these spaces and limited studies
have explored how Afghan women themselves experience, understand, and evaluate these
educational spaces. This study examines the lived experiences, meanings and perceived
effectiveness of alternative learning spaces for Afghan women after 2021.
By using an Interpretive Phenomenological Analysis (IPA) approach, this qualitative
study explores the experiences of fifteen Afghan women who participated in alternative learning
opportunities after the Taliban took power. Participants were selected through purposive
sampling, and data were collected using semi-structured online interviews conducted via Zoom,
WhatsApp and writing form.
The findings organized in six themes: (1) From Building Educational Futures to
Experiencing Educational Rupture; (2) Living Under Gendered Control; (3) Reclaiming
Education Through Alternative Learning Spaces; (4) Negotiating the Opportunities and
Limitations of Alternative Learning; (5) Sustaining Hope Through Relationships; and (6)
Reconstructing Lives Through Education. This study found that alternative learning spaces
helped participants to continue their education, develop new knowledge and skills. On another
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hand, maintain hope, and rebuild their personal and professional identities. However participants
also emphasized that these opportunities could not replace formal higher education. Because of
limitations like lack of accredited qualifications, practical training and structural barriers.
This study contributes to the understanding that educational alternative spaces work as
alternative forms and also as a pathway that sustains educational continuity, agency, identity and
hope during educational exclusion. These findings provide useful insights for educators and
teachers, policymakers, and organizations to expand meaningful educational opportunities for
Afghan women.
Collections
- Class of 2026 [10]

